Organized racism, institutional racism, let’s talk about Human Rights Day in modern society.
This year the Bill of Rights marks 30 years and as we commemorate Human Rights Day tomorrow under the theme “The Bill of Rights at 30 – Making human dignity real”, I would like to reflect on how far the nation has come and how far we still have to go on issues of equality and human dignity.
Hi, everyone. My name is Refilwe Mochoari. How long must the generation of today wait until we are all equal in different institutions across South Africa?
On 21 March 1960, the police opened fire on a crowd of about 5000 people in Sharpeville, during a peaceful protest against apartheid pass laws.
On that day, sixty-nine people were killed and 180 were injured.
The Pass Laws Act of 1952 required black South Africans over the age of 16 to carry a passbook also referred to as a “dompas” everywhere and at all times, a system that was used to control the movement of Black, Indian, and Coloured people.
The ‘dompas’ stated which areas a person was allowed to be in, and if they were found outside of these areas, they would be arrested.
Following the Sharpeville Massacre of 1960, several black political parties including the African National Congress were banned by the Nationalist government, which was the governing party of that time, but the liberation movements continued to operate.
On this day, as South Africans, we commemorate the sacrifices that were made by Robert Sobukwe, the founding President of the Pan Africanist Congress (PAC) a breakaway party from the ANC, which initiated the anti-pass laws campaign and led the protest to the Orlando police Station in Johannesburg
We celebrate Philip Kgosana, a university student and PAC member who led the march in Langa Township in Cape Town where over 20 people were killed.
We celebrate Potlako Leballo, Clarence Makwetu, and many other brave young men and women who fought against the ruthless apartheid government.
This day is a symbol of the constitutional promise of dignity, equality, and freedom for all South Africans.
Yet thirty years into democracy the ideals of the constitution remain unevenly realised.
What is the meaning of Human Rights in modern society?
How rife is racism still in the communities that we belong to?
We cannot afford to celebrate freedom while ignoring the persistence of organised racism.
Over thirty years later, it is still difficult for the black and white South Africans to co-exist and really look at one another beyond skin colour.
Organised racism is everywhere and it is rife.
In education, the former model C schools today referred to as quintile 5 schools, black children remain oppressed. These schools remain hostile spaces for many Black learners.
Many black children are abused by their teachers, they are discriminated against, and deprived of opportunities.
These schools foster racist practices and the lack of transformation in these schools affects the well-being of many learners, perpetuating systemic inequality.
In the workplace, black professionals are suffering from corporate inequality. Unequal opportunities and great opportunities are more often than not viewed as Black Economic Empowerment (BEE) placements.
In these institutions, it is so unequal that as a black individual, you have to work twice as hard to prove that you are capable of doing your work.
In residential complexes black occupants and tenants are abused and bullied by the trustees.
To me, Human Rights Day represents a project of unfinished inequality.
Tell me why South Africa still experiences organized racism after so much blood was shed?
A town like Orania a ‘white’s only town’ in the Northern Cape’s Namaqualand district is not an isolated case.
Spending a weekend in this district two weeks ago, was a demonstration that organised racism in South Africa is still in the country.
Driving into that district, I saw an apartheid flag flying with pride on the street poles, and community members of these small towns see it as normal.
What the 69 people of the Sharpeville massacre fought and died for, should be a lived reality and not just cited in the constitution, the speeches, and the government rallies.
The bloodshed during the Sharpeville Massacre, is a call for the invisible “dompas” to be dismantled wherever it hides and it is the duty of government to ensure to fight aggressively.
South Africa cannot afford to ignore organised racism while celebrating freedom.
For me, the long walk to freedom is not yet over.

